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Theological terms in narrative-historical perspective
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10098
This changes everything
Andrew → Greg Logan
:
Greg, it seems to me that it
Greg Logan → Andrew
:
Andrew
Why did Jesus tell his disciples to take swords with them?
Matthew → Andrew
:
That seems to more or less
Matthew → Phil L.
:
Thanks. It is definitely a
Andrew → Matthew
:
I presume the instruction
Phil L. → Matthew
:
Hey Matthew.
Matthew → Andrew
:
Intruiging interpretation.
Samuel Conner → Andrew
:
Thank you Andrew (and Phil);
Scott → Phil L.
:
Phil, thanks for the
Phil L. → Scott
:
Hi Scott, that may or may not
Phil L. → Andrew
:
Thank you very much for the
Scott → Andrew
:
You’ve given a rich,
From theology to history: Oliver Crisp on the temptations of the Christ
Marc Taylor → Elaine
:
The Trinity was believed by
Elaine → Andrew
:
Another answer is that Jesus
My problem with divine identity christologies: Hays, Bauckham, Wright
Marc Taylor → William J Schlegel
:
Paul knew that only God is
William J Schlegel → Andrew
:
Anyone who thinks that Paul
Marc Taylor → Andrew
:
Romans 10:12-14 teaches that
Greg Logan → Jaco van Zyl
:
Jaco
The deity of Jesus, the war against Rome, and theology (of the cross) as a hermeneutical tool
Marc Taylor → Phil L.
:
What I cited is biblically
Phil L. → Marc Taylor
:
Yeah, those assertions are
Marc Taylor → Phil L.
:
Of course Romans 10:9, 13
Phil L. → Marc Taylor
:
You left out the part where I
Marc Taylor → Phil L.
:
You left out the part where I
Phil L. → Marc Taylor
:
To confess that Jesus is Lord
Marc Taylor → Phil L.
:
I never claimed that “Lord”
Phil L. → Marc Taylor
:
Yes, that’s a fine piece of
Marc Taylor → Phil L.
:
A. T. Robertson: {Jesus is
Phil L. → Marc Taylor
:
Ok, so you agree that “Lord”
Marc Taylor → Phil L.
:
Ephesians 6:5 is not taken
What’s wrong with the “Romans Road” to salvation?
ME Hess → Andrew
:
You are right, Andrew. In
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments