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The deity of Jesus, the war against Rome, and theology (of the cross) as a hermeneutical tool

Phil L. → Marc Taylor: Ephesians 6:5. Slaves should
Marc Taylor → Andrew: You asserted: The confession
Kent Haley → Andrew: Thanks for the response. I
Andrew → Kent Haley: Kent, I would say that Nicene
Kent Haley → Andrew: Andrew:
Phil L. → Ted Hopkins: Hey there, Ted.
Alex → Ted Hopkins: Ted, Philo affirms that
Ted Hopkins → Andrew: I will undoubtedly respond

Biblical scholar says that COVID-19 is not an “act of God”. Is he right?

Peter → Peter: Sorry, for the rude sounding
Peter → Rob Bright: Heiser is an OT scholar
Andrew → Rob Bright: Thanks, Rob. Bock and Heiser
Andrew → Ted Hopkins: Thanks for the clarification
Rob Bright → Andrew: I like Dr. Michael Heiser’s
Ted Hopkins → Andrew: I can see your confusion,
Andrew → Ted Hopkins: Thanks, Ted. I appreciate
Ted Hopkins → Andrew: Just found this blog today.
Andrew → Stephen Dintaman: Very well said. Thank you.
Stephen Dintaman → Andrew: I have been bothered for some

Come out of her, my people…

Andrew → Scott: Yes, I think that would be a
Scott → Andrew: Lots of cake to eat! ;)
Andrew → Scott: If Jesus’s substitutionary
Scott → Andrew: It’s almost as if there is no
Arthur Davis → Andrew: Thanks for this one Andrew.
James Mercer → Andrew: I recommend we start by
Andrew → Kent Haley: That’s difficult to answer

Answers to questions about the narrative-historical method

Phil L. → Andrew: Thanks! I have a fourth entry
Andrew → Phil L.: Thanks for the link. A very
Phil L. → Andrew: I started:

All the world’s the stage: a narrative-historical revision of Wright’s five act play hermeneutic

Andrew → Edwin: I couldn’t work out what Acts
Edwin → Andrew: This is fascinating. Would it
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