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Romans
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The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10112
Why does Jesus give the kingdom back in the end and become subject again to God?
Miguel de Servet → peter wilkinson
:
Good try, Peter, but this …
Willam → Bob MacDonald
:
“Now therefore let Pharaoh
Why won’t there be marriage in the resurrection?
Mallory → Eric Breaux
:
Eric, once again you are
Eric Breaux → Scot MG
:
I forgot to mention that
Eric Breaux → Scot MG
:
No it doesn’t, only legal
Who came to seek and save the lost sheep of the house of Israel?
Andrew → David King
:
You asked this before, and I
David King → Andrew
:
Have you considered that Paul
Samuel Conner → Samuel Conner
:
or, to put it more
Samuel Conner → Andrew
:
I thoroughly agree that
Samuel Conner → Andrew
:
I doubt very much that Jesus’
Andrew → Samuel Conner
:
It’s an intriguing proposal,
Andrew → P Duggan
:
Really? Why does it even mean
Samuel Conner → Samuel Conner
:
I should add, and by delaying
Samuel Conner → Andrew
:
Re: ‘along with the awkward
P Duggan → Andrew
:
My personal take is the
Questioning the answer to adoptionist christology: Prepare the way of which Lord?
Marc Taylor → Miguel de Servet
:
The Lord (YHWH) of Joel 3:5
Andrew → Michael Brooks
:
Thanks, Michael. A nice set
Andrew → Miguel de Servet
:
Yes. Because the Lord who is
Miguel de Servet → Andrew
:
This Lord will baptise Israel
Phil L. → Michael Brooks
:
Thanks, Michael.
Michael Brooks → Andrew
:
I’d say it’s a Greek re
Andrew → Michael Brooks
:
Hebrews talks about Jesus’
Michael Brooks → Phil L.
:
Hello Phil,
Andrew → Michael Brooks
:
I simply mean that the
Andrew → Michael Brooks
:
Your main issue is that it is
Phil L. → Michael Brooks
:
Hi Michael,
Michael Brooks → Michael Brooks
:
And please explain to me what
Michael Brooks → Andrew
:
Understanding that the story
Did Jesus preach to the spirits in prison between his death and resurrection?
David King → Andrew
:
Hey Andrew, in your
Defending the narrative-historical definition of the kingdom of God
Samuel Conner → Andrew
:
re: “We can’t make the Bible
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments