The little book Why Jesus? is part of the materials for the Alpha Course. In it, Nicky Gumbel writes:

Jesus is the only man who has ever chosen to be born, and he is one of the few who has chosen to die. He said that the entire reason for his coming was to die for us. He came ‘to give his life as a ransom for many’ (Mark 10:45).

To say that Jesus is “the only man who has ever chosen to be born” is faintly ridiculous even on high christological terms. The only possible New Testament support for it is the idea expressed in Philippians 2:6 that he did not grasp at a certain type of being equal to God or a god, my views on which can be found here.

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We approach the problem of the meaning of “justification” in the New Testament much as many hopeful rescuers approached Sleeping Beauty’s castle. We know the story of how the fair Princess Dikaiōsis, deceived by a wicked fairy, pricked her finger on the spindle of a Reformation… ( | 14 comments)
The 9Marks site had an eJournal devoted to the “Awful Reality” of hell last year. Reading through the various articles in defence of the traditional interpretation goaded me into starting a general account of New Testament teaching on this thing which we wrongly label “hell” as part of my vaguely… ( | 28 comments)
In the final chapter of Defending Constantine Peter Leithart does two things. He rejects Yoder’s argument about the Constantinian “fall” of the church as being both historically and methodologically flawed; and he puts forward an alternative account of the “major (if not exactly… ( | 1 comment)
In a chapter on “Christian Empire, Christian Mission” in Defending Constantine Peter Leithart challenges the view of John Howard Yoder—widely accepted amongst modern theologians if not amongst historians—that Constantinianism was a fundamental departure from the intention of Jesus and the… ( | 1 comment)
This is the first of what I hope will become a series of “glossary” type posts giving a fairly basic and compact explanation of core “evangelical” concepts from—as you might expect—a narrative-historical perspective. Our understanding of these concepts is in transition. I do not at all put these… ( | 4 comments)
I am increasingly coming to the view that a narrative-historical reading of the New Testament will sooner or later be seen to have significant implications for how we understand the transition that the church made in the fourth century from persecuted minority to privileged imperial religion. For… ( | 8 comments)
Dane Ortlund, Senior Editor at Crossway Books (Bible division) recently asked 25 scholars and pastors to sum up the “message of the Bible in one sentence”. You can read the contributions, some of which are really quite good exemplars of the genre, on his Strawberry-Rhubarb Theology blog. I… ( | 48 comments)