The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

Read more...
I have argued both in The Coming of the Son of  Man and in The Future of the People of God that the foreseen clash with Greek-Roman paganism and the suffering and vindication of the early church constitute the determinative trajectory of Pauline eschatology. Jim Hoag points… ()
I referred a couple of days back to an old interview done by James M. Hamilton with Justin Hardin (seemingly now tutor in New Testament at Wycliffe Hall, Oxford) in which Hardin discusses the extent to which Paul was consciously engaging with the Roman imperial cult. I want to go back to it… ( | 3 comments)
Scot McKnight articulates what is essentially a “New Perspective” take on the gospel for a mainstream evangelical readership in a nicely judged cover story on the apparent tension between Jesus and Paul for Christianity Today. He gives a rather personal account of the journey that many evangelicals… ( | 6 comments)
I have just finished reading an excellent essay by Craig Evans entitled “The Beginning of the Good News and the Fulfillment of Scripture in the Gospel of Mark” in [amazon:978-0802828460:inline], edited by Stanley Porter. I think I can just about spin this as a belated advent post.Evans suggests… ()
I started out to write a response to some questions by Jim Hoag about my understanding of Romans 8 and then came across an excellent review of The Future of the People of God by Daniel Kirk. Since Jim’s comments and Daniel’s critique converge on the same issues, albeit from… ( | 1 comment)
Here is a simple model that captures what seem to me to be the three basic constructive hermeneutical options that we have for describing how the ancient text of scripture speaks to the modern (committed) reader. There is the common understanding that the Bible as sacred text or “Word of God”… ( | 2 comments)
Paul’s statement in Romans 3:21-26 that the future justification of God has been revealed in anticipation in the present time through the faithfulness of Jesus for all who believe is clearly of central importance for our understanding of “salvation” in Paul. Discussion has… ()