The group of people criticised in Romans 1:18-32 is said to have known the truth about God and to have known God but also to have departed from that knowledge by worshipping and serving the creature rather the creator. Jason Staples has argued that this can be said only of Israel, not of the gentiles because only Israel has known God.

I want to have another look at this conundrum, because it occurs to me that there may be a very straightforward way to explain how this may be said of the Greeks. I will suggest that Paul was aware of Greek philosophical traditions that intuited, from reflection on the nature of things, the existence of a supreme and perhaps sole deity, but he bemoaned the fact that this enlightened view was swamped by the dominant religious culture of idol-worship.

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Douglas Campbell’s The Deliverance of God is a highly polemical argument about the nature of salvation and the character of God. It is polemical inasmuch as it is driven from the outset by a rigorous opposition to what Campbell calls “Justification theory”—the argument that salvation… ( | 13 comments)
A substantial gain to be had from reading the New Testament narratively rather than simply theologically is that the approach allows us to describe a meaningful continuity between the outlook of the New Testament and the subsequent history of the people of God. So, for… ( | 1 comment)
The Bible is a formative text for the people of God. I have argued that it is formative primarily in a narrative or diachronic sense—that is, it speaks to the church today by narrating a critical period, a determinative trajectory, in the historical development of the people. It begins… ( | 6 comments)
This is a fascinating exegetical insight. Douglas Campbell notes the relevance of a passage in Josephus’ Antiquities for understanding Paul’s otherwise rather odd complaint regarding a Jew who claims to be a teacher of the Law but who steals, commits adultery, and robs temples ( ( | 2 comments)
One of the questions that came out of the recent discussion of the Beatitudes has to do with the place of the land in the eschatological restoration of the people of God. I suggested that Jesus’ promise to the “meek” was that they would inherit not the “earth” but the “land”— can mean “… ( | 6 comments)
This is a fundamental dilemma facing biblical hermeneutics: how do we get from scripture as ancient religious text, which is at one level at least unquestionably what it is, to scripture as Word of God for the church today, which at one level at least is unquestionably what it… ( | 4 comments)
Daniel Levy has written a very good, thorough, and largely sympathetic (quizzical in places rather than critical) review of The Coming of the Son of Man. He took the trouble to raise some questions with me in advance regarding the “rapture”, to which I responded in “Resurrection,… ()