In a Substack post, Brian Zahnd looks at four key theological “entities” and warns of the “theological mischief” that happens when the “critical distinction” between them is not properly respected. The Church, the Bible, and the religion of Christianity are all good and important things, but not as good and important as Jesus. “The moment we try to nudge the Church or the Bible or Christianity toward equality with Christ we are headed down a theological path that leads to confusion and real-life trouble.”

My objection to this sort of analysis is two-fold. First, it relies on a flawed understanding of the categories if they are meant to be fundamentally biblical and not the product of later theological rationalisation. Secondly, it is an outdated analysis of “Christianity”: it deals with problems of the past, not of the future.

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The Benedictus of Zechariah, like Mary’s Magnificat, is a pastiche of Old Testament phrases and imagery celebrating the fact that the God of Israel is acting to transform the socio-political circumstances of his people. A previous commentary post from Christmas 2006 lists the most obvious… ()
Mary’s extraordinary hymn of praise to God her saviour gives us an excellent opportunity to consider the question of the relation between the individual and the national in Luke’s Christmas narrative. The point I have been trying to make in these Christmas posts is that the true-meaning… ( | 2 comments)
Six months later the angel is back. According to Luke’s matter-of-fact account Gabriel is sent from God to a city in Galilee called Nazareth. She is a virgin engaged to a man from the house of David called Joseph. The girl’s name is Mary. With the customary angelic formalities Gabriel… ( | 2 comments)
A couple of statements that I heard in church last week have stuck in my head (along with the tune of the little drummer boy, which I now can’t get rid of). The first was in a song by someone whose name I forget that was played during the collection—a ludicrous line about the little boy Jesus… ( | 15 comments)
Not least at this time of year we bring a lot of conventional expectations to the reading of the prologue to John’s Gospel. We hear a familiar story of God sending his pre-existent Son into the world so that people might believe in him and become “children of God”. In order to sustain that… ( | 15 comments)
Frank Viola has an interesting interview with “New Testament Scholar Scot McKnight”, who is all over the place at the moment, about his book One.Life: Jesus Calls, We Follow. Scot makes the point in the interview that it is impossible to do justice to the book in such a short space—… ()
In one of his Q&R posts Brian McLaren responds to the question: “I appreciate your person and work, but why are you still an evangelical, emergent or not?” The argument, for the most part, is that evangelicalism is Brian’s heritage and that he has had no compelling reason so far to… ( | 1 comment)