Skip to main content
Menu
P.OST
How to tell the biblical story in a way that makes a difference
Recent comments
Samuel Conner:
Thank you, Andrew. This is…
davo:
Andrew, thanks for…
Andrew:
I doubt I will ever read the…
X. József:
You are right to fault the…
Evalsam:
Please reply to this “reply”…
more
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments
Comments found: 10145
The Lost World of Genesis One is lost on me
Rich → peter wilkinson
:
Peter,
peter wilkinson → Andrew
:
Just before the lost world of
Travis Finley → Andrew
:
Not to put too fine a point
Andrew → Travis Finley
:
There’s a glaring “implicitly
Travis Finley → Andrew
:
I suppose I would say, let
peter wilkinson → Rich
:
Because I like speculating,
Rich → peter wilkinson
:
Peter,
peter wilkinson → Andrew
:
I’ve already provided the
Andrew → peter wilkinson
:
But where’s the evidence?
peter wilkinson → Andrew
:
I think it is quite a good
Andrew → Travis Finley
:
I get what you saying. But I
Andrew → peter wilkinson
:
It’s arguable that the Temple
Andrew → Philip L Ledgerwood
:
To illustrate the debate
peter wilkinson → Andrew
:
Andrew - I wonder if,
Travis Finley → Andrew
:
I’m dubious. How do time
Andrew → Travis Finley
:
I quoted this in the post.
Travis Finley → Andrew
:
AP,
Doug Overmyer → Andrew
:
Yeah, perhaps he wanted to
Andrew → Doug Overmyer
:
Well, that’s a fair challenge
Andrew → Travis Finley
:
Hi Travis,
Talking Jesus: how does the Trinity fit in?
Andrew → JT John Tancock
:
John, thanks for this. I’ve
JT John Tancock → Andrew
:
Focus in on Romans 10, we
Peter → Andrew
:
Very clear explanation!
Andrew → JT. John tancock
:
The ‘name’ they prayed in,
JT. John tancock → Andrew
:
It wasn’ t like that of
Talking Jesus: problems with the modern evangelistic paradigm
Andrew → Neil
:
Thanks for the question, Neil
Neil → Andrew
:
Hi Andrew,
The theological interpretation of scripture and the dashing of babies against rocks
Neil → Neil
:
I realised that my comment in
Neil → Andrew
:
Surely the key point in this
There is only one biblical way to transform society, and it’s not social activism
PaulK → Andrew
:
Hi Andrew, sorry for a much
Pagination
First page
« First
Previous page
‹‹
…
Page
137
Page
138
Page
139
Page
140
Page
141
Page
142
…
Next page
››
Last page
Last »
Subscribe to Recent comments
HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments