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How to tell the biblical story in a way that makes a difference
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
A conversation with Emi about salvation and mission
Philip L Ledgerwood → Andrew
:
This is actually a comment
Hurtado’s critique of Wright’s account of Paul’s christology
Marc Taylor → peter wilkinson
:
What would be the reason/s
There is only one biblical way to transform society, and it’s not social activism
Emi → Andrew
:
I feel more lost than I ever
Andrew → PaulK
:
Thanks, Paul. Excellent
PaulK → Andrew
:
Hi Andrew, great post and
Bob MacDonald → Andrew
:
I would disagree that mercy
Andrew → Rob Kampen
:
Yes, Rob. But Paul didn’t
Andrew → Bob MacDonald
:
Good thoughts. But Psalm 149
Bob MacDonald → Bob MacDonald
:
hoping I am not too off
Bob MacDonald → Andrew
:
Well, in view of the follow
Rob Kampen → Andrew
:
Interesting discussion, for
Andrew → Barney
:
A solid response, Barney.
Barney → Andrew
:
Thank you, Andrew, for your
John Shakespeare → Andrew
:
‘There’s no question that God
Rich → Andrew
:
Andrew,
James mercer → Andrew
:
Tongue tied and inarticulate
Andrew → Bob MacDonald
:
Bob, I’m not sure I see how
Bob MacDonald → Andrew
:
I think the narrative is
What did Jesus fear in Gethsemane?
Jim Buckman → Andrew
:
Great article. Thank you.
Are non-Christians “lost”?
Andrew → Peter
:
I’ve been meaning to write a
Peter → Peter
:
I came across an older post
Peter → Andrew
:
I understand Jesus’ mission
The biblical argument about salvation (my soteriology)
Andrew → Emi
:
Who is part of “a society or
Emi → Emi
:
Also, what is the best way to
Homosexuality, marriage, and why I don’t think Paul teaches mutual submission
Andrew → Michelle Rader
:
The difference arises, I
Andrew → John Shakespeare
:
Are you suggesting that
Michelle Rader → Andrew
:
I’m curious: if the call to
John Shakespeare → Andrew
:
‘…Husbands are told to love
Talking Jesus: problems with the modern evangelistic paradigm
John Clements → Andrew
:
Perhaps I should have avoided
Andrew → John Clements
:
As a quick response, I don’t
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments