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Lee:
Nerva is recorded as the…
Lee:
Consider that IN HIS Olivet…
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I do wonder why paul would…
Elliot:
Hi Andrew, so would you…
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Luke’s genealogy shows that…
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Index of Bible references
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Auf Deutsch
Romans
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The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10167
What’s wrong with the “Romans Road” to salvation?
Richard Coplin → Andrew
:
The book of Romans does not
Evangelicals and the narrative-historical method: three questions
peter wilkinson → Samuel Conner
:
I appreciated your thoughts
Andrew → Samuel Conner
:
Thank you. An excellent
Samuel Conner → Andrew
:
This is very helpful; thank
Why did the Jews accuse Jesus of making himself equal to God?
peter wilkinson → john
:
You could take a look at my
john → peter wilkinson
:
” v.19; whatever the father
Andrew → Alex
:
I can see the sense in that
Alex → Andrew
:
What do you think of the
In the beginning was the Word, etc.
peter wilkinson → Andrew
:
And actually, rereading what
peter wilkinson → Andrew
:
The point might benefit from
Andrew → peter wilkinson
:
Whatever you make of the
peter wilkinson → Andrew
:
Yes, Logos probably refers in
Andrew → peter wilkinson
:
Your depersonalisation of
peter wilkinson → Andrew
:
There is no question that
Andrew → Chris
:
How would “the word became
Peter → Andrew
:
I’m not sure if you’d agree
Chris → Andrew
:
Can “Word became flesh”
Why does Jesus give the kingdom back in the end and become subject again to God?
Mike → peter wilkinson
:
You stated, “there was a time
Before Abraham was, I am
Andrew → Chris
:
Chris, I think there’s a lot
Chris → Andrew
:
The phrase could simply mean
peter wilkinson → Andrew
:
Maybe I could put it in terms
Andrew → peter wilkinson
:
Well, yes, it’s far less
Andrew → Helge seekamp
:
That’s nice. I share your
Peter → Andrew
:
Even though the author of the
peter wilkinson → Andrew
:
I think John is far less
Bob MacDonald → Andrew
:
This review by Wayne Coppins
Helge seekamp → Andrew
:
It is very important to try
Neither the prince of Tyre nor the king of Babylon is Satan
John Baptist → Andrew
:
”Prince” and “King” are not
Was Jesus' kingdom spiritual or physical? No.
Endar Malkovich → Andrew
:
I’m sorry, but one of the
The message of the Bible in one sentence
Paul Ewart → Andrew
:
How about…We couldn’t, Christ
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments