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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10113
unPodcast: Does the narrative-historical method help us to answer the question “Why be a Christian?”
Peter → Andrew
:
I think your conclusion is
Andrew → Peter
:
Obviously the Jews didn’t
Peter → Andrew
:
Andrew, you say, “What the
More on the new Jerusalem in the midst of the nations
Andrew → Douglas Wilkinson
:
I agree with you about Isaiah
Andrew → Peter
:
Yes, I think I might agree
Douglas Wilkinson → Andrew
:
I think your real problem is
Peter → Andrew
:
Blessed are those who wash
peter wilkinson → peter wilkinson
:
You cite commentators who
peter wilkinson → Andrew
:
I wouldn’t say that your
Andrew → Helge Seekamp
:
Thanks, Helge. The main
Helge Seekamp → Andrew
:
Thanx, Andrew, The picture is
What was the most important lesson that the early church learned from Jesus?
Alex → Andrew
:
>It’s too easy for modern
Peter → Andrew
:
Hear, hear! Nice post!
How come there are bad people in the new heaven and new earth?
Peter → Andrew
:
I would agree that we need to
Peter → peter wilkinson
:
Based on some of the material
davo → Andrew
:
I always tend to look more at
peter wilkinson → Andrew
:
I don’t think your
Andrew → peter wilkinson
:
What Zechariah describes is a
Andrew → davo
:
But this is what I mean by
peter wilkinson → Andrew
:
Your take on the New
davo → Andrew
:
How is Israel both “creation”
Andrew → davo
:
The language is similar, but
davo → Andrew
:
To my mind, the language and
Andrew → davo
:
Indeed, that’s the preterist
Andrew → Peter Simmonds
:
I don’t think we need to read
Andrew → peter wilkinson
:
My argument is that the seven
davo → Andrew
:
The apparent conflict of sin
The widow of Zarephath, Naaman the Syrian, and the redemption of the world
Philip Johnson → Andrew
:
After 47 years since being
Andrew → John Shepard
:
Hi John,My point, basically,
John Shepard → Andrew
:
I am not sure what you mean
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments