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How to tell the biblical story in a way that makes a difference
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Samuel Conner:
Thank you Andrew. Perhaps…
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Your illustration says it…
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10182
In the beginning was the Word, etc.
Peter → Andrew
:
I’m not sure if you’d agree
Chris → Andrew
:
Can “Word became flesh”
Why did the Jews accuse Jesus of making himself equal to God?
Alex → Andrew
:
What do you think of the
peter wilkinson → Andrew
:
Phil’s interpretation of
peter wilkinson → Andrew
:
In response to your first
Andrew → peter wilkinson
:
I didn’t completely ignore
Peter → Andrew
:
It seems the author of John
Andrew → Peter
:
That’s a good point. So how
Andrew → peter wilkinson
:
Jesus was not, anyway,
peter wilkinson → Phil L.
:
I haven’t ignored 20.36; I
Peter → Andrew
:
Andrew, you wrote, “[John]
Phil L. → peter wilkinson
:
I was going to stay out of
peter wilkinson → Andrew
:
It’s true that claiming to be
Andrew → peter wilkinson
:
Philo does not suggest at all
peter wilkinson → Andrew
:
I certainly agree that Jesus
Before Abraham was, I am
Andrew → Chris
:
Chris, I think there’s a lot
Chris → Andrew
:
The phrase could simply mean
peter wilkinson → Andrew
:
Maybe I could put it in terms
Andrew → peter wilkinson
:
Well, yes, it’s far less
Andrew → Helge seekamp
:
That’s nice. I share your
Peter → Andrew
:
Even though the author of the
peter wilkinson → Andrew
:
I think John is far less
Bob MacDonald → Andrew
:
This review by Wayne Coppins
Helge seekamp → Andrew
:
It is very important to try
Neither the prince of Tyre nor the king of Babylon is Satan
John Baptist → Andrew
:
”Prince” and “King” are not
Was Jesus' kingdom spiritual or physical? No.
Endar Malkovich → Andrew
:
I’m sorry, but one of the
The message of the Bible in one sentence
Paul Ewart → Andrew
:
How about…We couldn’t, Christ
Tim Keller gets a lot right but gets hell badly wrong
Andrew → Brian Dockery
:
Matthew 25:31-46 describes a
I said you are gods…
Andrew → SDsc0rch
:
This was also suggested here.
SDsc0rch → Andrew
:
you don’t see a parallel
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments