An article in the London Times today reports on what it calls the “patriarchy paradox”, which is that social equality between men and woman appears currently to reinforce rather than weaken gender stereotyping. You need to subscribe to the Times to… ( | 2 comments)
Alastair Roberts is an astute, articulate and assiduous commentator on both scripture and society. I’ve enjoyed reading a lot of what he has written. But I’m disappointed by his defence of the complementarian view of male-female relations in family… ( | 2 comments)
The popular debate about “hell” has been misconceived. Our narrow theologies of personal salvation have blinded us to the large-scale narratives that give meaning to the language of wrath and judgment in the teaching of Jesus and of those sent out… ( | 3 comments)
Alex had a question about how Christ reveals God in texts like John 1:18, Colossians 1:15 and Hebrews 1:3, where there seems to be more going on than the “kingdom” story about how Jesus became Lord and would judge and rule over Israel and the… ( | 2 comments)
Roger Olson discusses what he calls a “paradigm shift in Christian theology” in the modern era. The largely novel thesis is that Jesus is the full and perfect revelation of God. There is no other God “lurking behind Jesus with a different… ( | 9 comments)
I pointed out last week that in the standard “redemption in history” construal of the biblical narrative—as represented, for example, by Chris Wright’s The Mission of God’s People: A Biblical Theology of the Church’s Mission—all the… ()
Chris Wright’s The Mission of God’s People is methodologically one of the best books on a biblical theology of mission that I have come across. I will be recommending it in the workshops that Wes and I will be doing at the… ( | 5 comments)
The central claim of the New Testament regarding the risen Jesus is this: because he was faithful unto death in fulfilment of his mission to Israel, the God of Israel raised him from the dead and gave him the authority, which formerly belonged to… ( | 36 comments)
This is the third of three posts outlining the biblical narrative for the purpose of constructing a narrative theology for mission. The first part presented us with Israel as a new creation people called to worship and serve the living God… ( | 2 comments)
The Old Testament story left us with a two-part eschatological expectation. During a period of great historical crisis the God of Abraham would demonstrate his righteousness or rightness, first, by saving and restoring his servant people, and … ( | 3 comments)
My friend Wes and I are running some workshops at the Communitas International staff conference this summer, aimed at helping leaders who do not necessarily have formal theological training instil in their communities a good grasp of how scripture… ( | 4 comments)
Marc Cortez has written a book called ReSourcing Theological Anthropology: A Constructive Account of Humanity in the Light of Christ. I haven’t read the book, but I know a man who has, and I propose to take issue with the central thesis of… ( | 6 comments)
Last month the Pew Research Centre published the results of a survey of the level of religious commitment of people in Western Europe who self-identify as Christians. The basic finding appears to be that people who call themselves “Christian” in… ( | 1 comment)
Jörg Frey offers a useful critique of N.T. Wright’s understanding of Paul’s apocalyptic in his chapter in God and the Faithfulness of Paul—the massive response to NT Wright’s massive Paul and the Faithfulness of God.1 I was asked… ()
I make the point frequently that there are two basic approaches to the interpretation of the Bible operative in the church today, a theologically determined method and a historically determined method. The church tends to regard the historical… ( | 3 comments)
I’ve been reflecting on the flood story this week in preparation for a sermon on Noah as a risk-taker. This is not the content of the sermon, just some notes on the background narrative of Genesis 1-11.Theological readings of the Bible tend to… ( | 8 comments)
I am firmly of the view that in the symbology of Daniel 7 the “one like a son of man” who is brought to the throne of the Ancient of Days stands for the persecuted people of the saints of the Most High, in much the same way that the four beasts in… ( | 49 comments)
I think that the best way to understand New Testament eschatology is to organise the material according to three future horizons: i) a disastrous war against Rome, which would result in the destruction of Jerusalem and the temple; ii) the overthrow… ( | 3 comments)
The relocation of the American embassy in Israel from Tel Aviv to Jerusalem has given airtime to a right-wing, fundamentalist-Zionist (I refuse to use the word “evangelical” in this context) eschatological narrative that regards this provocative… ( | 5 comments)
If Jesus believed that the coming destruction of Jerusalem and the temple, with massive loss of life, would be an act of deliberate divine punishment, why didn’t he say so explicitly? Why is it that so many of the sayings about judgment that I… ( | 10 comments)
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