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Andrew Perriman |
Thursday, July 19, 2018 - 13:04 |
Part I: Introduction |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:21 |
Part I: Introduction |
Andrew Perriman |
Wednesday, July 22, 2020 - 11:59 |
Part I: Setting the scene |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:51 |
Part II: Profile of a prophet |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:37 |
Part II: Resurrection in Paul |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:51 |
Part II: Tools for the task |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:23 |
Part III: First century Judaism within the Greco-Roman world |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:23 |
Part III: Resurrection in early Christianity (apart from Paul) |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:52 |
Part III: The aims and beliefs of Jesus |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:46 |
Part IV: The first Christian century |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:56 |
Part IV: The story of Easter |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:53 |
Part V: Belief, event and meaning |
Andrew Perriman |
Wednesday, July 22, 2020 - 10:53 |
Passover and atonement |
Andrew Perriman |
Tuesday, November 3, 2015 - 16:03 |
Patriarchy and the (not) naming of the woman by Adam |
Andrew Perriman |
Sunday, July 23, 2023 - 17:53 |
Paul (and the righteousness of God) |
Andrew Perriman |
Friday, February 28, 2014 - 12:23 |
Paul and Athens: the case against and for same-sex relationships |
Andrew Perriman |
Wednesday, August 12, 2020 - 21:17 |
Paul and gender |
Andrew Perriman |
Friday, September 25, 2020 - 12:10 |
Paul the maker of theatrical scenery? |
Andrew Perriman |
Wednesday, July 28, 2010 - 13:54 |
Paul within Judaism and the challenge for the post-Christendom church |
Andrew Perriman |
Thursday, July 2, 2015 - 11:25 |
Paul's argument about election in Romans 9 |
Andrew Perriman |
Tuesday, November 3, 2015 - 21:34 |
Paul's letter to the Romans (Introduction) |
Andrew Perriman |
Monday, October 30, 2023 - 15:26 |
Paul’s apocalyptic gospel: vindication, non-universalism and imminence |
Andrew Perriman |
Thursday, August 18, 2022 - 09:07 |
Paul’s argument about the atonement of Israel in Romans 3-4 |
Andrew Perriman |
Monday, December 10, 2012 - 16:34 |
Paul’s letter to the Romans (12:1-13:14) |
Andrew Perriman |
Friday, December 1, 2023 - 09:17 |
Paul’s letter to the Romans (14:1-15:7) |
Andrew Perriman |
Monday, December 4, 2023 - 12:44 |
Paul’s letter to the Romans (1:1-18) |
Andrew Perriman |
Saturday, December 2, 2023 - 17:55 |
Paul’s letter to the Romans (1:19-2:29) |
Andrew Perriman |
Monday, December 4, 2023 - 22:24 |
Paul’s letter to the Romans (3:1-4:25) |
Andrew Perriman |
Tuesday, November 14, 2023 - 17:28 |
Paul’s letter to the Romans (5:1-6:23) |
Andrew Perriman |
Monday, December 4, 2023 - 22:27 |
Paul’s letter to the Romans (7:1-8:39) |
Andrew Perriman |
Monday, December 4, 2023 - 14:45 |
Paul’s letter to the Romans (9:1-11:36) |
Andrew Perriman |
Saturday, December 2, 2023 - 17:53 |
Paul’s letter to the Romans in 24 tweet size pieces |
Andrew Perriman |
Sunday, September 29, 2019 - 17:13 |
Paul’s narrative world: roughly why I disagree with N.T. Wright about the meaning of “propitiation by his blood” |
Andrew Perriman |
Saturday, April 11, 2020 - 18:29 |
Paul’s parable of the olive tree |
Andrew Perriman |
Thursday, August 27, 2020 - 12:11 |
Penal substitutionary atonement and narrative theology |
Andrew Perriman |
Thursday, April 15, 2010 - 14:00 |
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