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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10145
Kenton Sparks: historical criticism and the virgin birth
Ed Dingess → Andrew
:
1. Can you please provide me
Did Jesus preach to the spirits in prison between his death and resurrection?
kent → Andrew
:
I also don’t believe Jesus
What about 1 Corinthians 1:30? Nope, no imputation of righteousness here either. So where is it then?
peter wilkinson → Andrew
:
There is a third option for
More on the righteousness of God and the justification of believers
Andrew → peter wilkinson
:
I think I answered your first
peter wilkinson → Andrew
:
So why have you not addressed
Andrew → peter wilkinson
:
My understanding of you is
peter wilkinson → Andrew
:
That’s odd! I was just
Andrew → Geoff
:
Still not sure I see what you
Geoff → Andrew
:
So if you expressed your
Andrew → Geoff
:
I would argue that the new
Geoff → Andrew
:
“There is no sacrifice, no
Andrew → peter wilkinson
:
What exactly is this new
Andrew → Geoff
:
Geoff, I have no problem
Andrew → Nathan Willard
:
Nathan, thanks. I take your
Andrew → Rich
:
Rich, I’ve been meaning to go
peter wilkinson → Andrew
:
We are reconciled to God by
Geoff → Andrew
:
Your explanation of Jesus
Nathan Willard → Andrew
:
I love this especially this
Rich → Andrew
:
Andrew,Your answer to “What
“Missio Dei” in historical perspectives, part 2
Brady Bootsma → John
:
Have you ever met Abraham
The symbolism of the Son of man coming on the clouds and the meaning of kingdom
Gerald Collins → Andrew
:
The church has never existed
Gerald Collins → Andrew
:
Jesus was never son of man.
Wright and White on the “righteousness of God” in 2 Corinthians 5:21
Andrew → Chaplain Mike
:
Thanks, Mike. That’s well
Chaplain Mike → Andrew
:
In addition to the excellent
peter wilkinson → Andrew
:
This is what I actually said
Andrew → Geoff
:
Answers to the questions can
Andrew → peter wilkinson
:
But I still see no imputation
peter wilkinson → Andrew
:
“Credited as righteousness”
Jesus is God or Jesus is Lord?
Andrew → Andrew Perry
:
Marvellous! But no need to
Andrew Perry → Andrew
:
Sorry for having the same
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments