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How to tell the biblical story in a way that makes a difference
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Comments found: 10145
Can evangelicalism hitch the wagon of church and mission to the horse of historical narrative?
peter wilkinson → Andrew
:
Indeed, but even on its own
Samuel Adams’ summary of Wright's argument about history and theology
Bill → Andrew
:
I enjoyed the chart as well.
peter wilkinson → Andrew
:
To be continued? I appreciate
In the shadow of Babel (a sermon)
peter wilkinson → Andrew
:
Really like this: the broad
Peterl → Andrew
:
Powerfull retelling of the
Philip Ledgerwood → Andrew
:
This is missional to me. We
How might the post-charismatic “missional” church rediscover the gifts of the Spirit?
Peter → Andrew
:
Another thought just came
Peter → Peter
:
It seems a narrative
Peter → Andrew
:
Andrew, do you feel pretty
Heaven and the apocalyptic narrative
Peter → Andrew
:
So John the Seer had the last
Who is the founder of the narrative-historical hermeneutic?
Charles → Andrew
:
“3) the apostles then
The lost and the unlost in the parable of the prodigal son
Michael Purnell → peter wilkinson
:
Wright does not consider the
And on the cross where Jesus died, the wrath of God was satisfied…
Paul D. → Andrew
:
Wrath, vengeance, suffering
Markan christology debate
Alex Dalton → Andrew
:
Hi Andrew - I suppose it
Andrew → Alex Dalton
:
Why would we not think that
Andrew → Alex Dalton
:
I’m not sure I can do justice
Andrew → Mike K.
:
Thanks, Michael, I’ve added
Alex Dalton → Andrew
:
Hi Andrew - on being “in
Mike K. → Andrew
:
Hi Andrew, if I could also
Andrew → Billy North
:
The post is only about Mark.
Billy North → Andrew
:
Andrew,
Andrew → Alex Dalton
:
My view is that the sonship
Alex Dalton → Andrew
:
In further response to your
Alex Dalton → Andrew
:
I don’t use the “identity”
20 reasons for thinking that “Babylon the great” is Rome not Jerusalem
Andrew → David Hillary
:
The reference to the fig tree
David Hillary → Andrew
:
Thanks for your analysis and
Andrew → David Hillary
:
David, thanks for this.
David Hillary → Andrew
:
Andrew, you stated ’ There is
The Son of Man according to Daniel, Enoch and Jesus: it’s the same old story
Andrew → Michael Gladwell
:
No, I don’t think many people
Michael Gladwell → Andrew
:
Thanks for this Post. It
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments