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How to tell the biblical story in a way that makes a difference
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Index of Bible references
Theological terms in narrative-historical perspective
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Auf Deutsch
Romans
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The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
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New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
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Recent comments
Comments found: 10145
Markan christology debate
Alex Dalton → Andrew
:
Andrew: How is Jesus part of
Alex Dalton → Andrew
:
“Your way was through the sea
Andrew → Alex Dalton
:
But Jesus being the Son,
Alex Dalton → Andrew
:
I think the problem is that
What makes us so sure that the harvest is plentiful?
Andrew → Lorena Wood
:
Fair comment, Lorena. Let me
Lorena Wood → Andrew
:
OK, if this is contextually
Peter → Andrew
:
I keep wondering whether
Rich → Andrew
:
Andrew,
Justification with reference to Wright, Gorman and Campbell
Andrew → Peter
:
I’m guessing you would say
Peter → Andrew
:
So it seems you would say
Andrew → Peter
:
That’s a good question.
Peter → Andrew
:
Andrew, you concluded with,
Can we believe what Mark believed about the coming of the Son of Man?
Andrew → Eric Blauer
:
You may be right, Eric, but
Eric Blauer → Andrew
:
“What it means for the church
Jerel → Andrew
:
Great article, Andrew. Thanks
The Son of Man sayings and the horizons of New Testament eschatology
Andrew → J. Glenn Friesen
:
Glenn, thanks again for
Matt Colvin → Andrew
:
A masterful answer. Thank you
J. Glenn Friesen → Andrew
:
Andrew, you almost persuade
Andrew → J. Glenn Friesen
:
Glenn, thanks for engaging.
J. Glenn Friesen → Andrew
:
Really, Andrew? Constantine’s
Putting the apocalyptic back in apologetics
mason booth → Andrew
:
new to your website..great
Andrew → Billy North
:
Hi, Billy.My argument is that
Billy North → Andrew
:
Andrew,
Rich → Phil Ledgerwood
:
lol
Phil Ledgerwood → Andrew
:
No, I’m pretty sure it means
20 reasons for thinking that “Babylon the great” is Rome not Jerusalem
Don K. Preston (D. Div.) → Andrew
:
I want to thank Andrew once
Did St. Paul Go to Heaven When He Died? Reconciling Bockmuehl and Wright...
BILLY Byrd → phil_style
:
The term spiritual body means
I came not to invalidate the Law or the Prophets but to fulfil
Ian → Andrew
:
vs19 creates some confusion
Yeah, but it didn’t happen: prophecy and historical fulfilment
Rich → Andrew
:
Hi Andrew,
Babylon the great: all intertextual roads lead to Rome
peter wilkinson → Andrew
:
Or the text, or all three,
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HOME
Content
All content
All comments
Index of Bible references
Theological terms in narrative-historical perspective
Podcasts and videos
Book and article reviews
Index of charts
Auf Deutsch
Romans
Method
The “narrative-historical” method according to ChatGPT
The narrative premise of a post-Christendom theology
Answers to questions about the narrative-historical method
New year, new attempt to explain what this blog is all about
Could you please help me understand the practical consequences…?
The narrative-historical method—an outline
Some rough and ready “rules” for doing a narrative-historical reading of the New Testament
The narrative-historical reading of the New Testament: what’s in it for me?
About
Andrew Perriman
Some of the things I do and why
Books
Contact me
Privacy policy
Follow
Get updates by email
On Facebook
On X
On Bluesky
On Threads
Feedly
RSS
Archive
Search
Recent comments